FROM THE DESK OF WILL SPOKES, SENIOR PASTOR
Welcome to the Red Mountain Sunday Recap!
The Sunday Recap includes an assortment of items to help keep the Gospel in front of you throughout the week. Most are from the previous Sunday while a couple look ahead to next Sunday. As you read consider these questions. Did anything land with you during worship? What did it make you think? How did it make you feel? What did you find especially sweet or challenging from God's word? What did we sing, read, or pray that left an impression on you?
Food For Thought:
Matthew’s genealogy includes the outcast, scandalous and foreigner. The family Jesus comes from anticipates the family he has come for. – Sam Allberry
The gospel is Jesus Christ given to us with all the blessings of God contained in him. – Ian Murray
For next Sunday:
Sermon Text: Matthew 1:18-25
Note: During Advent and Christmas we are going to look at the 5 women of Christmas from Matthew's genealogy of Jesus in Matthew chapter 1. Who were these women? Tamar (Genesis 38), Rahab (Joshua 2), Ruth (Ruth 1-4), Bathsheba (2 Samuel 11), and Mary (Matthew 1). Why does Matthew include these women in Jesus' genealogy? That's the question we will be trying to answer as we listen in on the story Matthew is telling us about Jesus who came to save his people from their sins (Mt. 1:21).
Joy to the World - Christmas
O Come All Ye Faithful - Christmas
Hark! the Herald Angels Sing - Christmas
What Child is This? - Response
Once in Royal David’s City - Communion
"How you say something matters just as much as what you say." Perhaps you've heard that statement or even said it yourself. But what does it mean? I've been thinking about this a lot recently after watching a TED Talk by Sally Kohn. Just so you know, there is some profanity in this talk. However, the central point is an insightful one on the importance of "emotional correctness" when relating to other people, especially with those with whom you most disagree. Give it watch...
Singing To God (Psalm 95:1-5)
O Come, O Come Emmanuel
O come, Thou Day-Spring, come and cheer
Our spirits by Thine advent here
Disperse the gloomy clouds of night
And death's dark shadows put to flight.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.
Bowing Before God (Psalm 95:6-7b)
Prayer of Confession
Heavenly Father, your love brings life to dead souls, light to darkened minds, and strength to weak wills. Depending on our own strength we stumble; proclaiming our own goodness we sin; glorying in our own righteousness we corrupt everything we touch; indulging in self-pity we blind ourselves to the needs of those around us. Help us to believe and trust that no wrong we have done, and no good we have failed to do, is too great for you to forgive through the merits of Jesus Christ your Son. Amen.
Words of Grace
But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus.
Hearing From God (Psalm 95:7c-11)
Sermon Text: Ruth, select verses
1:6 Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the Lord had visited his people and given them food. 7 So she set out from the place where she was with her two daughters-in-law, and they went on the way to return to the land of Judah. 8 But Naomi said to her two daughters-in-law, “Go, return each of you to her mother's house. May the Lord deal kindly with you, as you have dealt with the dead and with me. 9 The Lord grant that you may find rest, each of you in the house of her husband!” Then she kissed them, and they lifted up their voices and wept. 10 And they said to her, “No, we will return with you to your people.” 11 But Naomi said, “Turn back, my daughters; why will you go with me? Have I yet sons in my womb that they may become your husbands?12 Turn back, my daughters; go your way, for I am too old to have a husband. If I should say I have hope, even if I should have a husband this night and should bear sons, 13 would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the Lord has gone out against me.” 14 Then they lifted up their voices and wept again. And Orpah kissed her mother-in-law, but Ruth clung to her.
1:19 So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said, “Is this Naomi?” 20 She said to them, “Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me. 21 I went away full, and the Lord has brought me back empty. Why call me Naomi, when the Lord has testified against me and the Almighty has brought calamity upon me?”
22 So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest.
4:13 So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord gave her conception, and she bore a son. 14 Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without a redeemer, and may his name be renowned in Israel! 15 He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.” 16 Then Naomi took the child and laid him on her lap and became his nurse. 17 And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David.
18 Now these are the generations of Perez: Perez fathered Hezron, 19 Hezron fathered Ram, Ram fathered Amminadab, 20 Amminadab fathered Nahshon, Nahshon fathered Salmon, 21 Salmon fathered Boaz, Boaz fathered Obed,22 Obed fathered Jesse, and Jesse fathered David.
This week Adam Venable, RUF Campus Minister at UAB, preached for us. He spoke from the book of Ruth as part of our advent series looking at the 5 women of Jesus' genealogy. Adam highlighted four themes from Ruth's story to teach us about the coming of Jesus.
- What was new or compelling to you? What stood out to you from these verses?
- What questions do they raise for you?
- Was there anything that bothered you?
- Which of the four points Adam made most connected with you?
- How does Ruth's story deepen our understanding of Jesus and his coming?
Confession of Faith: Westminster Shorter Catechism
Q. 96. What is the Lord’s supper?
A. The Lord’s supper is a sacrament, wherein, by giving and receiving bread and wine, according to Christ’s appointment, his death is showed forth; and the worthy receivers are, not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment, and growth in grace.
26 Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” 27 And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, 28 for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom.”
1 Cor. 10:16-17
16 The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? 17 Because there is one bread, we who are many are one body, for we all partake of the one bread.
1 Cor. 11:23-26
23 For I [Paul] received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.” 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.